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dc.contributor.advisorRuntung
dc.contributor.advisorGinting, Budiman
dc.contributor.advisorSembiring, Rosnidar
dc.contributor.authorTarigan, Rosdiana Br
dc.date.accessioned2025-08-11T03:08:10Z
dc.date.available2025-08-11T03:08:10Z
dc.date.issued2025
dc.identifier.urihttps://repositori.usu.ac.id/handle/123456789/108071
dc.description.abstractIn Karo traditional communities in several sub-districts in Karo district, it turns out that there are still those who carry out marriages only according to Karo traditional law (Sahken Tua-Tua) without registering the marriage. This is motivated by the Karo community's assumption that if a customary marriage has been carried out, the marriage is considered valid because Tukur (wedding gold) has been handed over and has been delivered to the person entitled to receive it. In addition, some Karo people still consider traditional marriage to be more powerful and stronger than other laws governing marriage. The number of marriages conducted in the research area in the last 5 (five) years (2017-2022) is around 115 (one hundred and fifteen) couples, both legal and traditional marriages. Of the total number of marriages, around 27 couples (14.2%) still perform marriages only according to Karo tradition, which is legalized by the traditional marriage law holder (Sahken Tua-Tua). The type of research used in this writing is empirical juridical or sociological legal research, namely by looking at the reality of a law in society, which will find out the form of legal arrangements regarding the Legal Status of Marriages Performed in Karo Tradition (Sahken Tua Tua) Study of the Karo Community in Three Districts of Karo Regency, namely: Juhar District, Tiga Binanga District and Lau Baleng District. The nature of this research is prescriptive, namely research that aims to obtain suggestions regarding what should be done to overcome certain problems. The types of data in this analysis include primary data and secondary data. Primary data in this research is by conducting interviews with several sources including: Traditional Leaders, Village Heads, Population and Civil Registration Office of Karo Regency, Kabanjahe District Court, perpetrators of Karo traditional marriage (Sahken Tua-Tua). secondary data in the form of primary legal materials, secondary legal materials and tertiary legal materials. Problems which occur in Karo Customary Marriages (Sahken Tua-Tua) include constraints on the rights of the community in terms of the issuance of KTP (Identity Card), KK (Family Card), Birth Certificates and other documents related to population from the Population and Civil Registration Office of Karo Regency. Factors causing some Karo people in Karo District not to perform legal marriages include: religious differences, education, pregnancy outside of marriage and economic factors. Karo marriages (Sahken Tua-Tua) should be legalized by law because the Constitution of the Republic of Indonesia (UUD 1945) Article 18B provides that the state respects and recognizes traditional law and the rights of indigenous peoples. It is appropriate for the Karo indigenous people to get their rights as citizens.en_US
dc.language.isoiden_US
dc.publisherUniversitas Sumatera Utaraen_US
dc.subjectLegal Statusen_US
dc.subjectKaro Traditional Marriagesen_US
dc.subjectSahken Tua-Tuaen_US
dc.titleStatus Hukum Perkawinan Yang Dilakukan Secara Adat Karo (Sahken Tua-Tua) (Studi Pada Masyarakat Karo Di Tiga Kecamatan Kabupaten Karo)en_US
dc.title.alternativeThe Legal Status Of Marriages Performed In The Karo Tradition (Sahken Tua-Tua) (Studying Of Three Districts In Karo Regency)en_US
dc.typeThesisen_US
dc.identifier.nimNIM198101010
dc.identifier.nidnNIDN0010105622
dc.identifier.nidnNIDN0011055902
dc.identifier.nidnNIDN0002026602
dc.identifier.kodeprodiKODEPRODI74001#Ilmu Hukum
dc.description.pages373 Pagesen_US
dc.description.typeDisertasi Doktoren_US
dc.subject.sdgsSDGs 4. Quality Educationen_US


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