Kesenian Kesultanan Serdang dalam Arus Sosial Politik pada Masa Kolonial Hingga Awal Kemerdekaan Republik Indonesia (1900-1946)
The Art of The Serdang Sultanate in The Sociopolitical Currents from The Colonial Period to The Early Days of The Republic of Indonesia (1900-1946)
Date
2025Author
Rizqan, Tengku
Advisor(s)
Purba, Mauly
Ginting, Pulumun P
Metadata
Show full item recordAbstract
This study analyzes the role of the arts, specifically music, dance, and
sendratasik (a composite art form of drama, dance, and music), within the
Serdang Sultanate in response to the sociopolitical dynamics of the 1900–1946
period. Within this framework, the arts are not understood merely as aesthetic
expressions but rather as strategic responses to the challenges of their time. The
Sultanate's elite and artists, under the leadership of Sultan Sulaiman Syariful
Alamsyah, deliberately utilized the arts as a form of soft power and a cultural
instrument to convey messages of resistance, strengthen collective identity, and
awaken consciousness to fight for communal rights. This research identifies and
analyzes several artistic works that emerged during a critical period marked by
Dutch colonial hegemony, Japanese occupation, and the lead-up to the
proclamation of Indonesian independence. These works served a dual function:
not only fulfilling an aesthetic purpose but also acting as a medium for social
communication, an expression of resistance, and a tool for negotiating the
community's collective identity. The analysis is focused on three primary
examples: the song Mahkota Negara (Crown of the State), which functioned as a
"national anthem" to consolidate patriotism; the Serampang Dua Belas Dance, as
a creative adaptation effort to affirm a modern and dignified Malay image; and
the sendratasik Mak Yong, as a medium for cultural resistance against
'misrecognition'—defined here as the denial, distortion, or misjudgment of identity
or rights, which negatively impacted dignity, autonomy, and social justice.
Employing a qualitative narrative method, along with the theoretical framework
of C.A. Van Peursen's Cultural Strategy, Pierre Bourdieu's Theory of Agency in
Cultural Practice, and Nancy Fraser's concept of 'Recognition', this study reveals
several art forms born from the background of sociopolitical conditions or
dynamics. Furthermore, it highlights the role of the Serdang Sultanate's elite and
artists who actively actualized their agency to maintain the integrity and
sovereignty of their state amidst power struggles.
