| dc.description.abstract | A marriage is union or agreement between a man and
a woman and it arises law consequencies between them.
one of the law consequency of the couple's property
which is gained by the man had been owned before
marriage and property that is gained by each of the
during their marriage such as gifts of heritage. The
Act that is available in a society is not static, but
dynamic. The change is always be influenced by
knowledge, experiences, believeness and religion that
exists in the society as well as in Moslem Karonese
society at Sub-district of Tigabinanga, Regency of Karo,
Province of North Sumatera.
This study is conducted at Sub-district of
Tigabinanga, Regency of Karo, Province of North Sumatera
that consist of 1 urban village and 18 rural village.
The urban village of Tigabinanga and rural village of
Simpang Pergendangen are choosen as samples. The
population of this study are all of the Moslem Karonese
Society at the study location that are taken purposively
for 30 respondents as samples. Therefore, it is
necessary to investigate. the ownership of marriage
portion and its usage in Moslem Karonese marriage. This
study is conducted by having questionaire equipped by
direct interview to the respondents and Moslem leaders,
interrelated instancy such as the Head of Religion
Affair of Tigabinanga Sub-district, the Head of villages
in Tigabinanga and the head of Tigabinanga District.
The literature study is hold to accomplished the results
of study. The collected data are analyzed
sistematically by the inductive and deductive methods.
The result of the study shows that the status of
marriage portion ownership and its usage available in
Moslem Karonese _: Society exists in Tigabinanga
Sub-district, Regency of Karo have be altered from
the custom law of Karonese society, but
Islamic act or Regulation No. 1 of 1974 to that alteration. Morally, all of marriage portion in Moslem
Karonese Society became a collective properties of the
couple, because they think that there are only one
pocked of storage of the family properties in a
household that called as sada gajut-gajut it means a
mutually shared-wealth of family. But the property
right is hold by the husband and wife juridically. If
the marriage is broken by divorce, the marriage portion
is returned to the owner. But if the marriage is broken
by the death, their properties are accupied by the
husband or wife and their children. During the
marriage, the marriage portion is referred to meet the
need of the household. The Moslem Karonese society at
sub-district of Tigabinanga, have not a law awareness to
record the marriage portion and there are not couple who
record their property.
The result of the study is aimed to enforce the law
in the ownership and the usage of marriage portion
according to the law awareness and justice in Moslem
Karonese society. In order to increase that law
enforcement in Moslem Karonese society on the ownership of
marriage portion and its usage, it is important to
increase the law awareness of the society to record the
properties in a marriage. | en_US |
