| dc.description.abstract | Social solidarity is a manifestation of the noble values that exist in Indonesian
society which are full of cultural and religious values which form the basis for
people to act and behave. Emile Durkheim said that solidarity refers to a state of
relationship between individuals and/or groups based on moral feelings and
beliefs that are held together and strengthened by shared emotional experiences.
The Toba Batak have a tradition which is part of a local wisdom known as
marsiadapari. This study aims to see changes in social solidarity in marsiadapari
among rice farmers. The method used in this research is a descriptive method
with a qualitative approach. Data collection techniques using in-depth interviews,
observation, and documentation. The technique for determining informants was
purposive sampling technique. The theoretical basis used in this study is the
Social Solidarity Theory put forward by Emile Durkheim. The results of this
study indicate that the change in solidarity that occurs in marsiadapari is that first,
marsiadapari was carried out during the planting season until the harvest season,
but now marsiadapari is only carried out during the planting season. Secondly, in
the past marsiadapari was carried out by exchanging labor but with the
development of plant species, from one type of plant (monoculture) to several
types of plants (polyculture) so that now marsiadapari is a wage. Third, in the
past, the farming community carried out all the stages of the marsiadapari ritual,
starting from the mapultak month ritual to patu mona, but now the stages of the
marsiadapari ritual are no longer fully carried out by the ritual farmers who are
now asking mapultak month | en_US |
