Komunikasi Transendental dalam Membangun Solidaritas Tarekat Naqsyabandiyah di Desa Besilam, Kecamatan Padang Tualang, Kabupaten Langkat, Sumatera Utara

Abstract

The focus of this research is "Transcendental Communication in Building the Solidarity of the Naqsyabandiyah Order in Besilam Village, Padang Tualang District, Langkat Regency", with the aim of knowing (1) the transcendental communication process of the Naqsyabandiyah Order, (2) communication in building the solidarity of the Naqsyabandiyah Order in Besilam Village, Padang District Tualang, Langkat, (3) communication messages in the form of teachings and practices within the Naqsyabandiyah Congregation in Besilam Village, Padang Tualang District, Langkat. This study uses a qualitative approach with phenomenological methods. The data sources for this research are murshid and students of the Naqsyabandiyah Order. Data collection is done through observation, interviews, documentation and documents. Data analysis techniques used in this study include reduction steps, data presentation, drawing conclusions and verification, while testing the validity of the data using credibility. The process of Transcendental communication according to the Lasswel model of communication includes jamaah suluk which is the source or communicator who has the main interest (who), wants to know and get closer to Allah, is the message that the salik or communicator wants to convey (says what), the channel or media that salik is used namely prayer and dhikr, tawajjuh and individually (in which channel), Allah SWT is the communicant or recipient of messages by the congregation of Suluk Tarekat Naqsyabandiyah (to whom), focused on worship, close to and knowing Allah, wara' or far from sin , gratitude, sincerity, patience, blessing and repentance, are the effects produced in the transcendental communication process of the Naqsyabandiyah Order. (effect). The results of this study also show that the message of communication in the form of teachings and practices of the Naqsyabandiyah Order guided by the Al-Qur'an and hadiths as well as special practices of the Naqsyabandiyah Order is by dhikr which is divided into (1) dhikr musyafah by saying Allah, Allah, Allah and (2) ) dhikr nafi isbath by mentioning, Laa Illaha Illallah with a minimum of 5,000 dhikr and a maximum of 11,000 dhikr with its maqom, and its teachings in the form of monotheism, fiqh and tasawuf. The results of this study also show that the intensity of communication that is carried out, namely the recitation after the maghrib prayer every day, and when at the mystical house by prioritizing adab, can maintain and strengthen solidarity between the salik and the murshid.