| dc.description.abstract | The focus of this research is "Transcendental Communication in Building the Solidarity of the
Naqsyabandiyah Order in Besilam Village, Padang Tualang District, Langkat Regency", with the
aim of knowing (1) the transcendental communication process of the Naqsyabandiyah Order, (2)
communication in building the solidarity of the Naqsyabandiyah Order in Besilam Village,
Padang District Tualang, Langkat, (3) communication messages in the form of teachings and
practices within the Naqsyabandiyah Congregation in Besilam Village, Padang Tualang District,
Langkat. This study uses a qualitative approach with phenomenological methods. The data
sources for this research are murshid and students of the Naqsyabandiyah Order. Data collection
is done through observation, interviews, documentation and documents. Data analysis techniques
used in this study include reduction steps, data presentation, drawing conclusions and
verification, while testing the validity of the data using credibility. The process of Transcendental
communication according to the Lasswel model of communication includes jamaah suluk which
is the source or communicator who has the main interest (who), wants to know and get closer to
Allah, is the message that the salik or communicator wants to convey (says what), the channel or
media that salik is used namely prayer and dhikr, tawajjuh and individually (in which channel),
Allah SWT is the communicant or recipient of messages by the congregation of Suluk Tarekat
Naqsyabandiyah (to whom), focused on worship, close to and knowing Allah, wara' or far from
sin , gratitude, sincerity, patience, blessing and repentance, are the effects produced in the
transcendental communication process of the Naqsyabandiyah Order. (effect). The results of this
study also show that the message of communication in the form of teachings and practices of the
Naqsyabandiyah Order guided by the Al-Qur'an and hadiths as well as special practices of the
Naqsyabandiyah Order is by dhikr which is divided into (1) dhikr musyafah by saying Allah,
Allah, Allah and (2) ) dhikr nafi isbath by mentioning, Laa Illaha Illallah with a minimum of 5,000
dhikr and a maximum of 11,000 dhikr with its maqom, and its teachings in the form of
monotheism, fiqh and tasawuf. The results of this study also show that the intensity of
communication that is carried out, namely the recitation after the maghrib prayer every day, and
when at the mystical house by prioritizing adab, can maintain and strengthen solidarity between
the salik and the murshid. | en_US |
